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9A · Social structure and well-being
Understanding social structure
The sociological lenses for analyzing society (the theoretical paradigms), the major social institutions, and the concept of culture.
Sociological theoretical approaches
The paradigms: functionalism, conflict theory, and symbolic interactionism are the big three; social constructionism, rational choice/exchange, and feminist theory round it out. Macro vs. micro is the key split.
- Functionalism (macro) — society is a system of interrelated parts that promote stability and solidarity; institutions serve manifest (intended) and latent (unintended) functions; dysfunctions disrupt order. (Durkheim.)
- Conflict theory (macro) — society is competition over scarce resources; structures benefit the powerful and reproduce inequality. (Marx.)
- Symbolic interactionism (micro) — society emerges from everyday interactions and shared symbols/meanings. (Mead, Blumer.)
- Social constructionism — many social realities (race, gender, money) are constructed through shared agreement, not natural givens.
- Rational choice theory — people make decisions by weighing costs and benefits to maximize their own gain; social exchange theory applies this specifically to social relationships (we pursue interactions whose rewards outweigh their costs).
- Feminist theory — analyzes gender-based inequality and power.
How AAMC tests it
A passage takes a stance (stability and shared function → functionalism; power and inequality → conflict; face-to-face meaning-making → symbolic interactionism). Macro = big structures; micro = individual interactions.
Don't confuse
Functionalism (macro, stability) vs. conflict (macro, inequality) vs. symbolic interactionism (micro, meaning). The macro/micro level + the core concern is the discriminator.
Social institutions
The enduring structures that organize society: family, education, religion, government/economy, and medicine.
- Education — transmits knowledge and norms; the hidden curriculum (implicit lessons in conformity/values), tracking, and education as both a leveler and a reproducer of inequality.
- Family — kinship, marriage forms (monogamy, polygamy), descent and residence patterns.
- Religion — religiosity, types of religious organizations along a continuum of size and tension with society (ecclesia — a dominant, state-allied religion → church / denomination → sect → cult / new religious movement), secularization, and fundamentalism. (Durkheim's sacred vs. profane.)
- Government & economy — types of authority (traditional, charismatic, rational-legal — Weber), capitalism vs. socialism, the division of labor.
- Health & medicine — the sick role (Parsons: the rights/obligations of being ill), medicalization (defining conditions as medical problems), the illness experience, and social epidemiology (how social factors distribute disease).
Culture
The shared beliefs, values, norms, symbols, and material objects of a group — split into the tangible and the intangible.
Material culture = physical objects/artifacts; non-material (symbolic) culture = the intangibles — beliefs, values, norms, symbols, and language. Norms by strength: folkways (everyday etiquette), mores (morally significant), and taboos (forbidden). Symbols and language carry culture. Cultural change: transmission and diffusion (spread between cultures), cultural lag (material culture changes faster than non-material), cultural relativism vs. ethnocentrism (cross-ref 8B). Subcultures and countercultures exist within a dominant culture. Human culture also has an evolutionary dimension.
Don't confuse
Folkways vs. mores vs. taboos — increasing moral weight (bad manners → moral violation → unthinkable).
Worked question
A sociologist argues that schools endure because they efficiently sort and train young people for the labor market, helping society run smoothly. This argument reflects which theoretical approach?